Too Late To Prevent The Spill: The Sixth Seal

Indian-Point-Power-Plant

WATCH: ‘The beginning of the end of NY’s nuclear power?’

Has the endgame begun for Indian Point? Sure looks that way.
Riverkeeper is fighting on every legal front to stop this dangerous, aging plant from operating, and there’s no doubt we are closing in.
Riverkeeper has raised awareness about the hazards posed by this plant – including the 2,000 tons of toxic nuclear waste that are stored onsite, on the banks of the Hudson River, with no solution in sight. Our commissioning of reports by Synapse Energy Economics helped document the availability of replacement power once the facility is decommissioned. And our attorneys wrapped up arguments that will deny Entergy, the plant’s owner, a means to renew the licenses it needs to continue operating.
Even Entergy seems to have gotten the memo. The plant’s owners are saying openly that it’s time to reach a deal with New York State about the the plant’s closure: An industry publication quotes CEO Leo Denault that Entergy “would be willing to strike a ‘constructive’ agreement with New York officials on early closure of the controversial Indian Point nuclear plant, provided that Entergy received ‘certainty’ and proper compensation for near-term operation … to meet grid reliability and environmental needs while the state pursues a major revamp of its electricity system.”
The state has already signaled its confidence that New York can do without Indian Point’s power. The state Public Service Commission ruled in November 2013 that New York can count on other sources of safe, reliable, affordable energy.
The transformation is already happening, with energy supplies and transmission lines that are in some cases built, in other cases breaking ground. The future is arriving sooner, perhaps, than Entergy thought it would.

– See more at: http://www.riverkeeper.org/blog/watchdog/watch-the-beginning-of-the-end-of-nys-nuclear-power/#sthash.fJtko3g0.dpuf

This is the Antichrist’s New Iraq (Daniel 8:8)

Image result for moqtada al sadrANALYSIS: Is this the beginning of a new era for Iraq without Iran?

By Heshmat Alavi
The military phase of the fight against ISIS is winding down after the liberation of Mosul, and the battle for the nearby town of Tal Afar is predicted to end soon. This has provided an opportunity for Iraq to begin distancing itself from the influence gained by Iran following the disastrous 2003 war, and returning to its true Arabic heritage.
Iraq was known as a melting pot where Arabs, Kurds and Turkmens lived alongside and in mixed societies for centuries. Prior to Iran gaining its disastrous sway across Mesopotamia, this was a land where the majority of Shiites lived and prospered with their Sunni, Christian, Yazidi and all other religious minority brothers.
Has not the time arrived for Iraq to regain its true position as part of the Arab world, and rid its soil of the meddling of Iran’s clerics?

Long-awaited developments

Iraqi officials have embarked on a new campaign of visiting Saudi Arabia and other Arab Sunni states, signaling long-welcomed changes. The influential Sadrist leader Muqtada was seen in the final days of July meeting with Saudi Crown Prince Mohamed bin Salman.
Only days later Sadr paid a visit to the United Arab Emirates, another critic of Iran’s policies, where he was welcomed as an Iraqi leader by a slate of leading politicians and clerics.
Sadr’s visit rendered a variety of measures by Riyadh, including launching a Saudi Consulate in Sadr’s hometown of Najaf, one of the two holiest Shiite cities in Iraq. Grand Ayatollah Ali al-Sistani, known as Iraq’s most senior Shiite cleric, his distance from Tehran’s viewpoints and calling for Iraq to practice openness in establishing relations, did not block such a proposition.
Iran’s support for the Shiite proxy militias, through arms, logistics and finances, parallel to advisors dispatched by the Revolutionary Guards (IRGC) and Lebanese Hezbollah, have resulted in the humanitarian catastrophe Yemen finds itself today.
Sadr is also planning a visit to Egypt, adding to the list of senior Iraqi officials, including Prime Minister Haider al-Abadi and the ministers of foreign affairs, interior, oil and transportation who are set to visit Saudi Arabia. Despite investing in Iraq for the past 14 years, Iran has been deprived of visits of such high stature.

No future

Iran’s proxies, while taking the credit for much of the fight against ISIS on the ground, have been accused of law violations and refusing to obey the state of Iraq. Iraqi authorities affiliated to Iran have a very poor report card of being involved in corruption and sacrificing Iraqi national interest in Tehran’s favor.
This became a major issue during the second term of former Iraqi prime minister Nouri al-Maliki, who some have even described as Iran’s “puppet.” Maliki is known to have close relations with Tehran and Iranian Supreme Leader Ali Khamenei himself.
To make matters even worse, the recent departure of Majid al-Nasrawi, governor of the oil-rich city of Basra located at the southern tip of Iraq, has recently left for Iran. His departure followed being accused of numerous corruption offences by a government transparency committee. Choosing Iran as a destination has left further impression of him fleeing to a safe haven, and Tehran having a hand in Iraqi corruption.

Rebuilding cities

As Sadr and other Iraqi officials continue their meetings with senior Arab officials of the region, there are also major talks under way between Baghdad and Riyadh to establish a new alliance that would provide Saudi Arabia a leading role in rebuilding war-torn cities across Iraq.
On August 14th the Cabinet of Saudi Arabia announced a coordination committee to spearhead a variety of health care and humanitarian projects, including building hospitals in Baghdad and Basra, and providing fellowships to Iraqi students in Saudi universities. Opening border crossings and establishing free trade areas between the two countries is also on the agenda.
Riyadh should lead the Arab world in tipping the balance of power against Tehran’s interests in Iraq. The truth is Iran has not carried out any major economic project in Iraq from 2003 onward, due to the fact that the mullahs do not seek the prosperity of their western neighbor.
Saudi Arabia and the Arab world should provide the support Iraq needs after suffering from Iran’s menacing influence that has brought nothing but death and destruction. Evicting Iran from Iraq must come parallel to efforts of ending its presence in Lebanon, Syria and Yemen.
The main obstacle before the Arab world in establishing a coalition against Iran’s clerics is this regime’s meddling and the IRGC presence across the region. With Iran evicted from Iraq, the void should be filled by economic support by the Arab world for Iraq.
And with the US Congress adopting a bill against the IRGC, Riyadh must take the lead to have all IRGC members, proxies and Iran-related elements expelled from the region. Only such a policy will allow the Middle East to one day experience tranquility and peaceful coexistence

Nuclear Weapons are a Part of Prophecy (Revelation 15)

How Christianity has dealt with nuclear weapons

The world’s most popular faith offers conflicting responses to the spectre of atomic power
And the best answer is that right from the beginning of the nuclear age, Christians have found themselves on both sides, often in rather dramatic ways. This month’s war of words over North Korea have brought reminders of that paradox.  Soon after President Donald Trump issued his threat of “fire and fury”, a theological battle broke out through the medium of America’s leading newspapers. Robert Jefress, one of Mr Trump’s favourite pastors, stated that God had given the president authority to “take out” North Korea’s leader. Elaborating in an interview with the Washington Post, he said worldly leaders had been endowed with “full power to use whatever means necessary, including war, to stop evil.”
The Dallas-based preacher didn’t explicitly urge Mr Trump to tee up his nuclear weapons but he heartily endorsed a presidential stance which did make that threat. An Episcopal priest, Steven Paulikas, shot back with an op-ed in the New York Times which described the Texan’s theology as “shockingly misinformed and dangerous”.As Mr Paulikas argued, Saint Paul’s injunction to respect earthly powers was not meant to be a carte blanche to use violence; rather it referred to practical matters like taxation. “A wiser spiritual adviser than Jefress would counsel the president that there is no conceivable argument to be found in Christian scriptures for threatening death and suffering on a huge scale,” the Anglican added.
When the nuclear era dawned, Christians were “on both sides” in a more literal sense. The American aircraft which obliterated Hiroshima and Nagasaki were crewed by Christian servicemen and counseled and blessed by Christian military chaplains. And Nagasaki, as it happened, was the main bastion of Japanese Christianity, a tradition which had survived harsh persecution between 1600 and 1850.  Its Urakami cathedral was an early mega-church with 12,000 members, and it provided the bombers with a landmark that could be identified at 31,000  feet.  It has been estimated that 8,500 of those faithful died as a direct or indirect result of the bomb. Worshippers attending Thursday morning confessions were annihilated instantly by the fireball which exploded 500 metres above the house of prayer.
Then there were those who changed sides. Father George Zabelka, the Catholic chaplain of the American air force group which delivered the bombs, underwent a conversion to pacifism after the full results of the explosions became clear. He travelled to Nagasaki on the 50th anniversary of the bomb and made a tearful plea for forgiveness.
William Downey, the airmen’s Lutheran pastor, experienced a similar change of heart. In the Roman Catholic world’s intellectual stratosphere, meanwhile, there was a more gradual sea-change. After centuries of elaborating a just-war doctrine, a succession of popes and their brainiest advisers came to the conclusion that nuclear weapons had changed the ethical calculus over war.  As early as 1954, Pope Pius XII seemed to foresee a time when the “evil consequences of adopting this method of warfare” would “pass entirely beyond the control of man.”
A recurring theme of Christian reflections about the first nuclear explosions is the idea their murderous flashes form a grotesque counterpoint to the Transfiguration: the moment when Jesus of Nazareth is said to have appeared to three of his disciples in a blinding flash of light, giving them a new understanding of his divinity. The Transfiguration is celebrated by most Christians on August 6th, the anniversary of Hiroshima; Russians and some other Orthodox Christians marked the feast yesterday, the old-calendar date.
According to an essay by Nicholas Sooy, a young American Orthodox Christian scholar, both the Transfiguration and Hiroshima are remembered as moments when “there was a great cloud, and the light radiated forth brighter than the sun” and “there was a thunderous sound as if the heavens had opened..” But the first incident is presented as one of reassurance and inspiration, while the second one delivered a message of apocalyptic fear, one that disfigured the world through the ongoing effects of radiation.
Mr Sooy is a leader of the Orthodox Peace Fellowship, an anti-violence fraternity whose founders belong to the Russian Orthodox parish in Amsterdam.
But plenty of other voices can be heard in the world of Russian Christianity.  One of Russia’s nuclear bureaucrats has noted with approval that by organising conferences and stimulating debate in a patriotic spirit, the country’s national church had helped to preserve the nuclear arsenal and concentrate minds on the need for a strategic deterrent; this had been an important counterweight to the sloppy pacifism which maintained that Russia had no enemies.
Russian clergy are regularly seen blessing nuclear arms; they would defend that practice by saying the point of such blessings is to pray that the weapons will not be used. In other words, that the rockets will stay in their silos and do their job.
The one thing organised Christianity doesn’t seem to offer is a clear, unanimous answer to the dilemmas of a nuclear age. But its cacophony of voices does throw those dilemmas into even sharper relief.